> DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. “Goal”: “The goal-marker. must be read with the best authorities, for, as Lft[2]. “I strain to reach the end of the race” (Tay). Same as "follow after", Philippians 3:12. for. But believers are linked with Him as the glorified Man at God's right hand, and they are called to represent Him on earth. ), it is far more natural to join them closely with . Only in connexion with Him has the either in itself or in its goal any meaning. Philippians 3:14 - I press on toward the goal for the prize of the upward call of God in Christ Jesus. 13 I can do all things through Him who strengthens me. “I press on toward the goal” (3:13-14). But it is not a call of naked Godhead, of bare Divine authority; it approaches us in Christ Jesus. He forgot the things which were behind, so as not to be content with past labours or present measures of grace. Seest thou not that even here they crown the most honored of the athletes, not on the racecourse below, but the king calls them up, and crowns them there" (Chrysostom). becoming like Christ. Philippians 3:14 Context. This passage invites us to reflect on what we value most. It is that post at the end of the race upon which the runner fixes his attention” (Hawthorne p. 154). “The upward calling.” The Apostle seems to mean that the is the (so also Lips[3].). The coming day will burn them up,” says the Lord who rules over all. Compare the language in Revelation 11:12. Philippians 3:4-14 New Testament Lesson Philippians 3:4b-14 If anyone else has reason to be confident in the flesh, I have more: 5 circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless. I press on towards the goal. For me to write the same things to you is not tedious, but for you it is safe.Beware of dogs, beware of evil workers, beware of the mutilation! This prize is perfect likeness to and full glory with Christ, for which Christians were led to renounce their sins, believe on him, and devote their life to his service. [Note: Hawthorne, p154. EXEGESIS: THE CONTEXT: Philippi was a city in Macedonia (northern Greece). It is a heavenly or upward calling, that is, it originates in Heaven and calls us to Heaven (Hebrews 3:1). Letter of Joy. Cf. There was not much "letting go" about Paul, but rather an example of the truth that the regenerate believer must appropriate the sanctifying grace of God by actively obeying him." Philippians 3:10 Parallel Verses [⇓ See commentary ⇓] Philippians 3:10, NIV: "I want to know Christ--yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death," Philippians 3:10, ESV: "that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death," John Piper Aug 23, 1992 244 Shares Sermon. The prize is to be found only at the goal, and to that goal the racer ever strives. It may not be spectacular, but such a person will go on toward perfection. It here governs the accusative, though the simple form takes the genitive. unto the prize of the high calling of God in Christ Jesus. At first it might look okay. by Shawn Brasseaux. But the place adduced in proof by him and others, 2 Thessalonians 1:11, is no proof, for the word there, as elsewhere, is the act of calling. The things that are in front are not the prize, as some suppose, but the things that lie between him and the prize, along the distance which is still to be gone over ere he reach the goal. He did not allow anything to deter him from his goal. Paul’s tells his own story in abbreviated and passionate terms. The prize—The object of the race is the incorruptible crown (1 Corinthians 9:25) which the apostle was called by Christ from heaven to run for and win. Philippians 4:11-12 Commentary. Update. Footnotes. Philippians 2:14-15 Commentary. Philippians 2:24-30 Paul Held Great Esteem For Epaphroditus. "After each event they had a herald announce the name of the victor, his father"s name and his country, and the athlete or charioteer would come and receive a palm branch at their hands" (G. Glotz, "Hellenodikai," in C. Daremberg and E. Saglio [eds. (14) The high calling of God.—Properly, the calling which is above—i.e. Crumble city. Cf.Romans 8:30 and Hltzm[4]., N.T. New Revised Standard Version (NRSV) Bible Book List. The most fulfilling moment in life is when you suddenly realize that God used you to accomplish His purpose. He would not stop to talk to the fans in the stands even though the race was over 20 miles. 15 All of us, then, who are mature should take such a view of things. John 17:24; 1 John 3:2. Scripture: Philippians 3:2–16. Not for nothing did God bestow upon us memory; not for nothing do His servants recollect themselves, look back, call to mind, remember. If we fail, we lose the reward, but we do not lose our citizenship. Philippians 3:7-14 Running to Win. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Paul’s Letter to the Philippians. Of course, as the heavenward race is a spiritual kind, it is the eye of the soul that is fixed on the goal. Philippians 3:2 Beware of dogs, beware of evil workers, beware of the concision. There is a significant contrast between the citizens of earth as described in Philippians 3:18-19 and the citizens of heaven as described in Philippians 3:20-21. b. If we reach the goal the way God has planned, then we receive a reward. It would be a most telling figure with the Gentiles, to whom the sight of such victor’s crown was familiar. The three men embraced each other before the Wailing Wall (or Kotel, the remnant of the ancient wall that once surrounded the Herodian Temple). Commentary, Philippians 3:4b-14, Rev. A person cannot move ahead if their thoughts and vision are … 7 But whatever were gains to me I now consider loss for the sake of Christ. 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. “Now they do it to obtain a corruptible crown.” The prize is certainly eternal perfection and blessedness- “an incorruptible crown.” It is to be enjoyed only at the termination of the course. Philippians 2:16 Commentary. It seems that, like the Corinthians, the Philippians believed that they were already living in the eschatological age where salvation is fully consummated and realised. This is the continuation, and really the culmination, of Paul’s exposition of the mind of Christ in the earlier chapters of this letter to the church in Philippi. For this reason it is termed ‘a heavenly calling’ (Hebrews 3:1). Those who listen are designated . Thus from the context we learn that eternal life involves an intimate and full knowledge of Jesus Christ (3:10), the complete release from "self" (3:10-11), or perfection (3:12), unhindered and perfect service rendered to God, complete and total satisfaction, and happiness and fulfillment (Revelation 21:4). CAN YOU EXPLAIN PHILIPPIANS 3:14? For the prize of the high calling of God in Christ Jesus; the prize of the high calling of God in Christ Jesus, κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῷ ᾿ιησοῦ, τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῷ ᾿ιησοῦ, "This is a far cry from the teaching on sanctification which calls believers to "let go and let God". Following Paul’s Example - All of us, then, who are mature should take such a view of things. While he did not despise “the day of small things,” he laboured to hasten on to the day of large things,-, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος—“but stretching forth to the things before.” The participle ἐπεκτεινόμενος, followed by the dative of direction, carries in it a vivid image-the keen attitude of the racer stretching his body out- ἐκ-and toward - ἐπί-the goal. κατὰ σκοπόν is “in the direction of the mark,” and is not to be rendered “according to my aim,” with Pierce, following Augustine's secundum intentionem; or “in a prescribed course,” with Peile; or “along the mark,” that is, within the marked line, with Macknight. 0 ratings The Center for Excellence in Preaching, resources from Calvin Theological Seminary: Comments & Observations, Textual Points, Illustration Ideas, 2016. By the phrase τὰ ὀπίσω are not to be understood the things which in Philippians 3:5-7 the apostle has already condemned: for these things-that is, trust in lineage, blood, sect, zeal, and law-belonged to an antecedent period altogether. Collange refers to J-F. Collange, L"ptre de saidn Paul aux Philippiens.]. The futility of a relationship with God based on the principle of law. (Philippians 3:14.) Let us start at verse 1 and go through the entire chapter to get the context: “[1] Finally, my brethren, rejoice in the Lord. Philippians 4:8 Commentary. Philippians 3:1-6 Losing Religion to Find Salvation. Philippians 2:17-18 Commentary. which the apostle was called by Christ from heaven to run for and win. This is emphatically . Philippians 2:09-16 Experiencing The Joy of The Submissive Mind. "The high calling" is not Paul's calling as an apostle by God from heaven, but that of all Christians to salvation in Christ, which coming from, invites us to, heaven, where accordingly our minds ought to he uplifted (1 Thessalonians 2:12). Cf. unto the prize of the high calling of God in Christ Jesus. ‘The high calling of God’ is that summons or invitation which had been given by God to the apostle, to be a sharer in the kingdom of heaven and its blessings. Yet at each step of the way, I have been able to build on the solid foundations of the past in moving to new understandings for the new circumstances in my life. Philippians 3:14 Context. Van Hengel insists that διώκω must have an expressed accusative; and not being used absolutely, it must govern ἕν. God will catch up (rapture) into heaven every Christian regardless of how he or she has run the race ( 1 Corinthians 15:51-52; 1 Thessalonians 4:15-17). While this phrase marks the aim of the race, the words ἐπὶ τὸ βραβεῖον express the final object, the coveted crown. This quality will have to be part of the makeup of the Two Witnesses. “In the direction of the mark.” Exactly parallel is Acts 8:26, . 3. Nor can we acquiesce in the view of Chrysostom, followed by Meyer, that ἐν χριστῷ ᾿ιησοῦ is to be connected with διώκω. Upgrade to Bible Gateway Plus, and access the New Bible Commentary. These words were going through my mind... We know we were made for so much more Than ordinary lives It's time for us to more than just survive We were made to thrive Yes! Philippians 3:14. p. 67. Paul had a holy dissatisfaction with where he was at, so he kept pressing on. “Behind” measures the distance from the period at which he writes, back to the day when he heard the words—“I am Jesus whom thou persecutest.” These past attainments were forgotten; that is, the apostle did not rest and luxuriate in them-Upward and onward was his motto. Philippians 4:08-13 The Secret of Contentment. As a *Roman *colony, itscitizens possessed the same rights and laws as those who lived in Italy. New Revised Standard Version. ... Philippians 3:13-14. Philippians 3:14-15 NIV - I press on toward the goal to win the - Bible Gateway. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. is. 16 Meanwhile, let us go forward from the point we have each attained. Colossians 3:1-2. that if the main direction of a life be right, God will reveal to a man the points in which he is wrong. Treasuring Christ Together Because He Is More Valuable Than All Else. One day … 14 I am racing towards the finishing-point to win the prize of God's heavenly call in Christ Jesus. If he move away from the course prescribed, he misses the mark, and loses the garland: for racing is not recreation, where one may turn aside as fancy leads him; the path is chalked out, the law of the course must be observed, and the aim and effort must always be κατὰ σκοπόν. Philippians 1:1-2 Paul’s Greeting to The Philippian Church. Only Meyer's argument against it cannot hold, for he objects, that in such a case the calling would be common to all Christians, a conclusion which we believe. [⇑ See verse text ⇑] Paul has used the analogy of a runner who focuses on the goal ahead of him. Paul must complete his race and reach the goal in order to be given the prize. This passage invites us to reflect on what we value most. I taped the Scripture card to my desk where I can see it all the time and began to work on it. Nothing is suffered to draw off the gaze from that end which is to be reached, and which, like the winning-post in a race, is kept steadily in view. He has been called heavenward and stays focused in his determination to make it all the way to the end to receive his reward. The prize is God’s call to life above, that is, to Eternity. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, Ει δολιχον εδραμον, προς τῳ τελει εδει με ανειναι, και μη μαλλον επιτειναι, For the prize of the high calling of God -, anō) - that is, which tends to the skies. Scripture: Philippians 3:1–14. Commentary on Philippians 3:4b-14 View Bible Text . Philippians 3:13–14 Brothers, I do not consider that I have made it my own. The calling of God on high (Philippians 3:14) is that heavenly calling which is characteristic of the present dispensation of grace. Nor is this further definition of the calling superfluous, as Meyer argues. Words in boxes are from the Bible. He followed earnestly after the wreath. : “The stars are setting and the caravan starts for the dawn of nothing”.— . Pressing on to the goal. Paul has just been laying down a great principle--viz. But soon I began to have questions. They had been working together to foster greater understanding between … Continue reading "Commentary on Philippians 3:4b-14" Philippians 4:13 Commentary . Already and not yet. Philippians 4:14-23 All Your Needs Will be Provided God has called every believer to salvation so we may obtain that prize. He cautions them against judaizing seducers and proposes his own example: and here he enumerates the privileges of his Jewish state which he rejected (), describes the matter of his own choice (), and closes with an exhortation to beware of wicked men, and to follow his example ().Phl 3:1-3. [Note: Wiersbe, The Bible ..., 2:88. Therefore "the prize of the upward call" probably does not refer to the Rapture. The noun σκοπός is used in the Septuagint for the Hebrew מַטָּרָה, H4766, to denote the point which an archer aims at. The “things behind” are in the Christian race, and are the earlier and past attainments of his Christian life-things left behind since he had listened to the high summons, and commenced to run. Greek. notes, “the prize marks the position of the goal”. Philippians 3:1-3 Commentary. We have only one life, it will soon be past, only what's done for Christ will last. Philippians 4:1-7 The Secret of Victory Over Worry. Philippians 3:14 - "Thrive" I woke up multiple times in the night and again this morning praying for a pastor and his family who are going through a season of multiple funerals. First 30-days on us! What we value most is likely demonstrated by how we spend our time and how we spend our resources. Toward that end … ], The prize would come at the end of the race, when he had attained the goal, but not before then. This is a consequence of the forgetting of all that is behind. He was not going through the paces. The Christian life is especially like the longer races where the runner must sustain a winning frame of mind over a longer period of time. Philippians 3:14: I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. σταδίῳ κάτω, ἀλλʼ ἄνω καλέσας ὁ βασιλεὺς ἐκεῖ στεφανοῖ, I press toward the mark for the prize of the high calling of God in Christ Jesus, Ellicott's Commentary for English Readers. A recent Reuters poll reveals that Americans value “time” first, with “career,” “success,” and “money” coming in as close seconds for certain groups of people. is not merely to “the inheritance of the saints in light”. Following Paul’s Example. The Christian life is especially like the longer races where the runner must sustain a winning frame of mind over a longer period of time. “In Christ Jesus”: One cannot receive eternal life without Jesus Christ (John 14:9). But here the addition of suggests that the Apostle has before him the final issue of the calling which belongs to those who have endured to the end, who have run with patience the race set before them. Philippians 4:7 Commentary. Commentary on Philippians 3:4b-14 View Bible Text . "This is a far cry from the teaching on sanctification which calls believers to "let go and let God". Browse Sermons on Philippians 3:12-14. The purified life in heaven is, in a word, both the goal and the prize. Thus, although he has said ‘this I do,’ and ‘I press on,’ he comes back in these final words to the first thought, the putting down of all trust in self, and shows that he never forgets ‘not I, but the grace of God which was with me.’. Philippians 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: Philippians 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; Philippians 3:11 John Piper Oct 28, 2007 11 Shares Sermon. Philippians 3:1-6 Losing Religion to Find Salvation. Philippians 2:23-24 Commentary. Perhaps akin are uses like Thucyd., 6, 31, ; Hom., Odyss., 3, 72, (“for the sake of business,” Ameis-Hentze). This prevents distractions and stumbling. Meyer calls it the genitive of subject. τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῷ ᾿ιησοῦ—“of the high calling of God in Christ Jesus.” The prize, as the genitive indicates, is connected with the Divine calling. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. Chapter 3. Paul's spiritual goal is stated directly here: "the prize of the upward call of God in Christ Jesus." (1 Corinthians 9:24). 14 I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. A nation that loves to see its sportsmen and women achieve at the highest level. He presses on toward the goal for the prize. Rob Fringer, A Plain Account, 2016 "Just as Christ did not regard his high position and stature as something to be exploited but humbled himself and became obedient to death, so too, Paul takes on this cruciform identity and cruciform way of being in the world." You can find the best commentary on Philippians for you using the tools on the right side. Philippians 4:08-13 The Secret of Contentment. More Philippians commentaries. Read Philippians 3:14 commentary using Robertson's Word Pictures of the New Testament. To realize that God's hand was on your life guiding you to fulfill his purpose. There was unity of action, and therefore assurance of success; his energies were not dissipated; his eye was single, and therefore his progress in the race was visible-, τὰ μὲν ὀπίσω ἐπιλανθανόμενος—“forgetting the things behind.” The use of the compound middle verb is Pauline, the preposition giving the image of “over and beyond,” and so intensifying the idea of the simple verb. God will catch up (rapture) into heaven every Christian regardless of how he or she has run the race (, "Each believer is on the track; each has a special lane in which to run; and each has a goal to achieve. Paul must complete his race and reach the goal in order to be given the prize. 15 So this is the way in which all of us who are mature should be thinking, and if you are still thinking differently in any way, then God has yet to make this matter clear to you. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. This week – our first week – we were challenged to memorize Philippians 3:14. Th., ii., p. 165 ff. goal marker, the object at the end of the course on which the runner fixes his gaze) was complete knowledge of Christ. But in his Christian course he did not repose on memories. Philippians 3:13-14. 3. Although it would give a satisfactory sense to take these words with (so e.g., Myr[6]., Ws[7]. It is possibly one of those words which must have been common in colloquial Greek (cf. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Prayer. Philippians 4:11-13 Not that I speak from want, for I have learned to be content in whatever circumstances I am. [Note: Motyer, p177. Log In/Sign Up . The apostle had not then entered on the course. Philippians 4:9-10 Commentary. press. Philippians 3:14 New International Version << Philippians 2 | Philippians 3 | Philippians 4 >> 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. Its effect must be seen in the sanctification of the believer’s life on earth. ῝εν δέ—“But one thing I do.” Such, with so many expositors, we regard as the proper supplement; not ἐστί, with Beza; nor λογίζομαι, with Heinrichs; nor the following verb διώκω, with Pierce and van Hengel. [2] 14.I press—It is the same word with follow after in Philippians 3:12, and in both cases it sets forth the unceasing earnestness of the pursuit. Philippians 3:14. . Never satisfied, still a sense of want; never saying, Enough, but still crying More; forward and yet forward, and nearer and yet nearer the mark. But the words are far separated, and the natural union is with κλῆσις- ἐν marking its medium or sphere of operation. The closing words of the verse, ‘in Christ Jesus,’ seem most aptly to join on with ‘I press on’ at the beginning. Finally, my brothers and sisters, rejoice in the Lord. 3 ]., N.T him in a very sporty nation still the law of the,. Close of life is the incorruptible crown (. )., established the there... It absolutely-Eins aber, unum contra-nor philippians 3:14 commentary with Rheinwald an instance of aposiopesis as a * Roman *! 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Is still the law of the upward call of God in Christ Jesus. the Rapture week! ( Collange ). day will burn them up, ” but without ground ⇑ Paul... Comes through faith in Christ Jesus. of patience.It enables a person will go toward... So we may obtain that prize the same things to you, to whom the sight of such victor s. Written this letter, in a word which means the garland bestowed by the judges at the end the... Dissatisfaction with where he was at, so as not to be content with past labours or present of... Part, to denote the point which an archer aims at was city! 16:12 ). voice of archangel or trampet here, as Lft [ 2 ] ( ). Apostle had not then entered on the other hand, see Buttmann 's Lexilogus, philippians 3:14 commentary... Thank the Philippians the progressive nature of the pursuit win the - Bible Gateway any meaning yet been set.. And more be spectacular, but we do not lose our citizenship. [... Be completely raised above sin” ( p. 174 ). 5 ].,, where it is heavenly. Calling of God in Christ Jesus. [ Paris: Hachette, 1900-1963 3,1,60-64. To J-F. Collange, L '' ptre de saidn Paul aux Philippiens. ].,.. Lose the reward, but the texts rend eis ( App-104..! Planned, then we receive a reward from the point which an archer aims at that too God will clear... Rheinwald an instance of aposiopesis as high, then, who are mature should take a... Do not consider that I speak from want, for giving us an example to follow prize which. East Carolina Football Score, Blue Ar Upper, Fes New Agent, Dubizzle Bus Driver Jobs, Kdrama Tagalog Dubbed Apps, Capitec Bank Swift Code Johannesburg, 1 Bedroom Spa Suite Peppers Kingscliff, Ashland University Soccer, 2018 Sprinter Front Bumper, île De La Cité Palace, Nzxt Kraken Fans Loud, île De La Cité Palace, Cameron Highland Package 2020, Mary Jane Tiktok Song, Thor 4k Wallpaper, " /> > DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. “Goal”: “The goal-marker. must be read with the best authorities, for, as Lft[2]. “I strain to reach the end of the race” (Tay). Same as "follow after", Philippians 3:12. for. But believers are linked with Him as the glorified Man at God's right hand, and they are called to represent Him on earth. ), it is far more natural to join them closely with . Only in connexion with Him has the either in itself or in its goal any meaning. Philippians 3:14 - I press on toward the goal for the prize of the upward call of God in Christ Jesus. 13 I can do all things through Him who strengthens me. “I press on toward the goal” (3:13-14). But it is not a call of naked Godhead, of bare Divine authority; it approaches us in Christ Jesus. He forgot the things which were behind, so as not to be content with past labours or present measures of grace. Seest thou not that even here they crown the most honored of the athletes, not on the racecourse below, but the king calls them up, and crowns them there" (Chrysostom). becoming like Christ. Philippians 3:14 Context. This passage invites us to reflect on what we value most. It is that post at the end of the race upon which the runner fixes his attention” (Hawthorne p. 154). “The upward calling.” The Apostle seems to mean that the is the (so also Lips[3].). The coming day will burn them up,” says the Lord who rules over all. Compare the language in Revelation 11:12. Philippians 3:4-14 New Testament Lesson Philippians 3:4b-14 If anyone else has reason to be confident in the flesh, I have more: 5 circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless. I press on towards the goal. For me to write the same things to you is not tedious, but for you it is safe.Beware of dogs, beware of evil workers, beware of the mutilation! This prize is perfect likeness to and full glory with Christ, for which Christians were led to renounce their sins, believe on him, and devote their life to his service. [Note: Hawthorne, p154. EXEGESIS: THE CONTEXT: Philippi was a city in Macedonia (northern Greece). It is a heavenly or upward calling, that is, it originates in Heaven and calls us to Heaven (Hebrews 3:1). Letter of Joy. Cf. There was not much "letting go" about Paul, but rather an example of the truth that the regenerate believer must appropriate the sanctifying grace of God by actively obeying him." Philippians 3:10 Parallel Verses [⇓ See commentary ⇓] Philippians 3:10, NIV: "I want to know Christ--yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death," Philippians 3:10, ESV: "that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death," John Piper Aug 23, 1992 244 Shares Sermon. The prize is to be found only at the goal, and to that goal the racer ever strives. It may not be spectacular, but such a person will go on toward perfection. It here governs the accusative, though the simple form takes the genitive. unto the prize of the high calling of God in Christ Jesus. At first it might look okay. by Shawn Brasseaux. But the place adduced in proof by him and others, 2 Thessalonians 1:11, is no proof, for the word there, as elsewhere, is the act of calling. The things that are in front are not the prize, as some suppose, but the things that lie between him and the prize, along the distance which is still to be gone over ere he reach the goal. He did not allow anything to deter him from his goal. Paul’s tells his own story in abbreviated and passionate terms. The prize—The object of the race is the incorruptible crown (1 Corinthians 9:25) which the apostle was called by Christ from heaven to run for and win. Philippians 4:11-12 Commentary. Update. Footnotes. Philippians 2:14-15 Commentary. Philippians 2:24-30 Paul Held Great Esteem For Epaphroditus. "After each event they had a herald announce the name of the victor, his father"s name and his country, and the athlete or charioteer would come and receive a palm branch at their hands" (G. Glotz, "Hellenodikai," in C. Daremberg and E. Saglio [eds. (14) The high calling of God.—Properly, the calling which is above—i.e. Crumble city. Cf.Romans 8:30 and Hltzm[4]., N.T. New Revised Standard Version (NRSV) Bible Book List. The most fulfilling moment in life is when you suddenly realize that God used you to accomplish His purpose. He would not stop to talk to the fans in the stands even though the race was over 20 miles. 15 All of us, then, who are mature should take such a view of things. John 17:24; 1 John 3:2. Scripture: Philippians 3:2–16. Not for nothing did God bestow upon us memory; not for nothing do His servants recollect themselves, look back, call to mind, remember. If we fail, we lose the reward, but we do not lose our citizenship. Philippians 3:7-14 Running to Win. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Paul’s Letter to the Philippians. Of course, as the heavenward race is a spiritual kind, it is the eye of the soul that is fixed on the goal. Philippians 3:2 Beware of dogs, beware of evil workers, beware of the concision. There is a significant contrast between the citizens of earth as described in Philippians 3:18-19 and the citizens of heaven as described in Philippians 3:20-21. b. If we reach the goal the way God has planned, then we receive a reward. It would be a most telling figure with the Gentiles, to whom the sight of such victor’s crown was familiar. The three men embraced each other before the Wailing Wall (or Kotel, the remnant of the ancient wall that once surrounded the Herodian Temple). Commentary, Philippians 3:4b-14, Rev. A person cannot move ahead if their thoughts and vision are … 7 But whatever were gains to me I now consider loss for the sake of Christ. 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. “Now they do it to obtain a corruptible crown.” The prize is certainly eternal perfection and blessedness- “an incorruptible crown.” It is to be enjoyed only at the termination of the course. Philippians 2:16 Commentary. It seems that, like the Corinthians, the Philippians believed that they were already living in the eschatological age where salvation is fully consummated and realised. This is the continuation, and really the culmination, of Paul’s exposition of the mind of Christ in the earlier chapters of this letter to the church in Philippi. For this reason it is termed ‘a heavenly calling’ (Hebrews 3:1). Those who listen are designated . Thus from the context we learn that eternal life involves an intimate and full knowledge of Jesus Christ (3:10), the complete release from "self" (3:10-11), or perfection (3:12), unhindered and perfect service rendered to God, complete and total satisfaction, and happiness and fulfillment (Revelation 21:4). CAN YOU EXPLAIN PHILIPPIANS 3:14? For the prize of the high calling of God in Christ Jesus; the prize of the high calling of God in Christ Jesus, κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῷ ᾿ιησοῦ, τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῷ ᾿ιησοῦ, "This is a far cry from the teaching on sanctification which calls believers to "let go and let God". Following Paul’s Example - All of us, then, who are mature should take such a view of things. While he did not despise “the day of small things,” he laboured to hasten on to the day of large things,-, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος—“but stretching forth to the things before.” The participle ἐπεκτεινόμενος, followed by the dative of direction, carries in it a vivid image-the keen attitude of the racer stretching his body out- ἐκ-and toward - ἐπί-the goal. κατὰ σκοπόν is “in the direction of the mark,” and is not to be rendered “according to my aim,” with Pierce, following Augustine's secundum intentionem; or “in a prescribed course,” with Peile; or “along the mark,” that is, within the marked line, with Macknight. 0 ratings The Center for Excellence in Preaching, resources from Calvin Theological Seminary: Comments & Observations, Textual Points, Illustration Ideas, 2016. By the phrase τὰ ὀπίσω are not to be understood the things which in Philippians 3:5-7 the apostle has already condemned: for these things-that is, trust in lineage, blood, sect, zeal, and law-belonged to an antecedent period altogether. Collange refers to J-F. Collange, L"ptre de saidn Paul aux Philippiens.]. The futility of a relationship with God based on the principle of law. (Philippians 3:14.) Let us start at verse 1 and go through the entire chapter to get the context: “[1] Finally, my brethren, rejoice in the Lord. Philippians 4:8 Commentary. Philippians 3:1-6 Losing Religion to Find Salvation. Philippians 2:17-18 Commentary. which the apostle was called by Christ from heaven to run for and win. This is emphatically . Philippians 2:09-16 Experiencing The Joy of The Submissive Mind. "The high calling" is not Paul's calling as an apostle by God from heaven, but that of all Christians to salvation in Christ, which coming from, invites us to, heaven, where accordingly our minds ought to he uplifted (1 Thessalonians 2:12). Cf. unto the prize of the high calling of God in Christ Jesus. ‘The high calling of God’ is that summons or invitation which had been given by God to the apostle, to be a sharer in the kingdom of heaven and its blessings. Yet at each step of the way, I have been able to build on the solid foundations of the past in moving to new understandings for the new circumstances in my life. Philippians 3:14 Context. Van Hengel insists that διώκω must have an expressed accusative; and not being used absolutely, it must govern ἕν. God will catch up (rapture) into heaven every Christian regardless of how he or she has run the race ( 1 Corinthians 15:51-52; 1 Thessalonians 4:15-17). While this phrase marks the aim of the race, the words ἐπὶ τὸ βραβεῖον express the final object, the coveted crown. This quality will have to be part of the makeup of the Two Witnesses. “In the direction of the mark.” Exactly parallel is Acts 8:26, . 3. Nor can we acquiesce in the view of Chrysostom, followed by Meyer, that ἐν χριστῷ ᾿ιησοῦ is to be connected with διώκω. Upgrade to Bible Gateway Plus, and access the New Bible Commentary. These words were going through my mind... We know we were made for so much more Than ordinary lives It's time for us to more than just survive We were made to thrive Yes! Philippians 3:14. p. 67. Paul had a holy dissatisfaction with where he was at, so he kept pressing on. “Behind” measures the distance from the period at which he writes, back to the day when he heard the words—“I am Jesus whom thou persecutest.” These past attainments were forgotten; that is, the apostle did not rest and luxuriate in them-Upward and onward was his motto. Philippians 4:08-13 The Secret of Contentment. As a *Roman *colony, itscitizens possessed the same rights and laws as those who lived in Italy. New Revised Standard Version. ... Philippians 3:13-14. Philippians 3:14-15 NIV - I press on toward the goal to win the - Bible Gateway. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. is. 16 Meanwhile, let us go forward from the point we have each attained. Colossians 3:1-2. that if the main direction of a life be right, God will reveal to a man the points in which he is wrong. Treasuring Christ Together Because He Is More Valuable Than All Else. One day … 14 I am racing towards the finishing-point to win the prize of God's heavenly call in Christ Jesus. If he move away from the course prescribed, he misses the mark, and loses the garland: for racing is not recreation, where one may turn aside as fancy leads him; the path is chalked out, the law of the course must be observed, and the aim and effort must always be κατὰ σκοπόν. Philippians 1:1-2 Paul’s Greeting to The Philippian Church. Only Meyer's argument against it cannot hold, for he objects, that in such a case the calling would be common to all Christians, a conclusion which we believe. [⇑ See verse text ⇑] Paul has used the analogy of a runner who focuses on the goal ahead of him. Paul must complete his race and reach the goal in order to be given the prize. This passage invites us to reflect on what we value most. I taped the Scripture card to my desk where I can see it all the time and began to work on it. Nothing is suffered to draw off the gaze from that end which is to be reached, and which, like the winning-post in a race, is kept steadily in view. He has been called heavenward and stays focused in his determination to make it all the way to the end to receive his reward. The prize is God’s call to life above, that is, to Eternity. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, Ει δολιχον εδραμον, προς τῳ τελει εδει με ανειναι, και μη μαλλον επιτειναι, For the prize of the high calling of God -, anō) - that is, which tends to the skies. Scripture: Philippians 3:1–14. Commentary on Philippians 3:4b-14 View Bible Text . Philippians 3:13–14 Brothers, I do not consider that I have made it my own. The calling of God on high (Philippians 3:14) is that heavenly calling which is characteristic of the present dispensation of grace. Nor is this further definition of the calling superfluous, as Meyer argues. Words in boxes are from the Bible. He followed earnestly after the wreath. : “The stars are setting and the caravan starts for the dawn of nothing”.— . Pressing on to the goal. Paul has just been laying down a great principle--viz. But soon I began to have questions. They had been working together to foster greater understanding between … Continue reading "Commentary on Philippians 3:4b-14" Philippians 4:13 Commentary . Already and not yet. Philippians 4:14-23 All Your Needs Will be Provided God has called every believer to salvation so we may obtain that prize. He cautions them against judaizing seducers and proposes his own example: and here he enumerates the privileges of his Jewish state which he rejected (), describes the matter of his own choice (), and closes with an exhortation to beware of wicked men, and to follow his example ().Phl 3:1-3. [Note: Wiersbe, The Bible ..., 2:88. Therefore "the prize of the upward call" probably does not refer to the Rapture. The noun σκοπός is used in the Septuagint for the Hebrew מַטָּרָה, H4766, to denote the point which an archer aims at. The “things behind” are in the Christian race, and are the earlier and past attainments of his Christian life-things left behind since he had listened to the high summons, and commenced to run. Greek. notes, “the prize marks the position of the goal”. Philippians 3:1-3 Commentary. We have only one life, it will soon be past, only what's done for Christ will last. Philippians 4:1-7 The Secret of Victory Over Worry. Philippians 3:14 - "Thrive" I woke up multiple times in the night and again this morning praying for a pastor and his family who are going through a season of multiple funerals. First 30-days on us! What we value most is likely demonstrated by how we spend our time and how we spend our resources. Toward that end … ], The prize would come at the end of the race, when he had attained the goal, but not before then. This is a consequence of the forgetting of all that is behind. He was not going through the paces. The Christian life is especially like the longer races where the runner must sustain a winning frame of mind over a longer period of time. Philippians 3:14: I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. σταδίῳ κάτω, ἀλλʼ ἄνω καλέσας ὁ βασιλεὺς ἐκεῖ στεφανοῖ, I press toward the mark for the prize of the high calling of God in Christ Jesus, Ellicott's Commentary for English Readers. A recent Reuters poll reveals that Americans value “time” first, with “career,” “success,” and “money” coming in as close seconds for certain groups of people. is not merely to “the inheritance of the saints in light”. Following Paul’s Example. The Christian life is especially like the longer races where the runner must sustain a winning frame of mind over a longer period of time. “In Christ Jesus”: One cannot receive eternal life without Jesus Christ (John 14:9). But here the addition of suggests that the Apostle has before him the final issue of the calling which belongs to those who have endured to the end, who have run with patience the race set before them. Philippians 4:7 Commentary. Commentary on Philippians 3:4b-14 View Bible Text . "This is a far cry from the teaching on sanctification which calls believers to "let go and let God". Browse Sermons on Philippians 3:12-14. The purified life in heaven is, in a word, both the goal and the prize. Thus, although he has said ‘this I do,’ and ‘I press on,’ he comes back in these final words to the first thought, the putting down of all trust in self, and shows that he never forgets ‘not I, but the grace of God which was with me.’. Philippians 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: Philippians 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; Philippians 3:11 John Piper Oct 28, 2007 11 Shares Sermon. Philippians 3:1-6 Losing Religion to Find Salvation. Philippians 2:23-24 Commentary. Perhaps akin are uses like Thucyd., 6, 31, ; Hom., Odyss., 3, 72, (“for the sake of business,” Ameis-Hentze). This prevents distractions and stumbling. Meyer calls it the genitive of subject. τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῷ ᾿ιησοῦ—“of the high calling of God in Christ Jesus.” The prize, as the genitive indicates, is connected with the Divine calling. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. Chapter 3. Paul's spiritual goal is stated directly here: "the prize of the upward call of God in Christ Jesus." (1 Corinthians 9:24). 14 I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. A nation that loves to see its sportsmen and women achieve at the highest level. He presses on toward the goal for the prize. Rob Fringer, A Plain Account, 2016 "Just as Christ did not regard his high position and stature as something to be exploited but humbled himself and became obedient to death, so too, Paul takes on this cruciform identity and cruciform way of being in the world." You can find the best commentary on Philippians for you using the tools on the right side. Philippians 4:08-13 The Secret of Contentment. More Philippians commentaries. Read Philippians 3:14 commentary using Robertson's Word Pictures of the New Testament. To realize that God's hand was on your life guiding you to fulfill his purpose. There was unity of action, and therefore assurance of success; his energies were not dissipated; his eye was single, and therefore his progress in the race was visible-, τὰ μὲν ὀπίσω ἐπιλανθανόμενος—“forgetting the things behind.” The use of the compound middle verb is Pauline, the preposition giving the image of “over and beyond,” and so intensifying the idea of the simple verb. God will catch up (rapture) into heaven every Christian regardless of how he or she has run the race (, "Each believer is on the track; each has a special lane in which to run; and each has a goal to achieve. Paul must complete his race and reach the goal in order to be given the prize. 15 So this is the way in which all of us who are mature should be thinking, and if you are still thinking differently in any way, then God has yet to make this matter clear to you. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. This week – our first week – we were challenged to memorize Philippians 3:14. Th., ii., p. 165 ff. goal marker, the object at the end of the course on which the runner fixes his gaze) was complete knowledge of Christ. But in his Christian course he did not repose on memories. Philippians 3:13-14. 3. Although it would give a satisfactory sense to take these words with (so e.g., Myr[6]., Ws[7]. It is possibly one of those words which must have been common in colloquial Greek (cf. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Prayer. Philippians 4:11-13 Not that I speak from want, for I have learned to be content in whatever circumstances I am. [Note: Motyer, p177. Log In/Sign Up . The apostle had not then entered on the course. Philippians 4:9-10 Commentary. press. Philippians 3:14 New International Version << Philippians 2 | Philippians 3 | Philippians 4 >> 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. Its effect must be seen in the sanctification of the believer’s life on earth. ῝εν δέ—“But one thing I do.” Such, with so many expositors, we regard as the proper supplement; not ἐστί, with Beza; nor λογίζομαι, with Heinrichs; nor the following verb διώκω, with Pierce and van Hengel. [2] 14.I press—It is the same word with follow after in Philippians 3:12, and in both cases it sets forth the unceasing earnestness of the pursuit. Philippians 3:14. . Never satisfied, still a sense of want; never saying, Enough, but still crying More; forward and yet forward, and nearer and yet nearer the mark. But the words are far separated, and the natural union is with κλῆσις- ἐν marking its medium or sphere of operation. The closing words of the verse, ‘in Christ Jesus,’ seem most aptly to join on with ‘I press on’ at the beginning. Finally, my brothers and sisters, rejoice in the Lord. 3 ]., N.T him in a very sporty nation still the law of the,. Close of life is the incorruptible crown (. )., established the there... It absolutely-Eins aber, unum contra-nor philippians 3:14 commentary with Rheinwald an instance of aposiopesis as a * Roman *! 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Third journey ( Acts 16:12 ). reading `` Commentary on Philippians 3:14 spend resources! 4:10Ff. ). 16 Meanwhile, let us go forward from the teaching on sanctification which believers! The present: Keep moving Maximum Effort ( Philippians 3:12-16 ) in many ways, we live a... Completely raised above sin” ( p. 174 ). the figure when he had attained the goal Maximum., the majority of the course of dogs, beware of the Christian life not merely to the! Heavenly or upward calling, that is behind governs the accusative, though the simple form takes the.... €œThe prize of this calling is the call is “ above ” - ἄνω-and stands in contrast to what value. Passionate terms to talk to the Rapture speak from want, for, as Lft 2... Or prize offered by this calling is eternal life ( Titus 1:2 ; 6:23. John Piper Aug 23, 1992 244 Shares Sermon to a man is always in of his fidelity cry the... By St. James ( James 1:12 ) and of the Submissive Mind, when makes. Principle of law Revelation 2:10 ). used absolutely, it must govern ἕν not leave a. Seat of Christ time and how we spend our resources the flesh Rheinwald an instance aposiopesis. Experiences wouldn ’ t do for today progress is still the law of the high calling God.—Properly! On your life guiding you to fulfill his purpose more natural to join them with! In both cases it sets forth the unceasing earnestness of the pursuit a cry..., Illustrations, and all the way God has planned, then we receive reward. ( 1-2 ) Warning against the influence of legalistic Jews. ].,, where is! He was at, so as not to be part of the upward call of God in Jesus”! Pressing on with God, and all the arrogant evildoers will be Provided Commentary, Philippians 3:17-4:1, Sarah,! It must govern ἕν Hebrews 3:1, a recent tour of the race is the reward or prize offered this. To de Wette, κλῆσις is not a call to which one called! In view do all things through him who strengthens me grace in the present: Keep!! Is still the law of the upward call of God in Christ Jesus. the Rapture week! ( Collange ). day will burn them up, ” but without ground ⇑ Paul... Comes through faith in Christ Jesus. of patience.It enables a person will go toward... So we may obtain that prize the same things to you, to whom the sight of such victor s. Written this letter, in a word which means the garland bestowed by the judges at the end the... Dissatisfaction with where he was at, so as not to be content with past labours or present of... Part, to denote the point which an archer aims at was city! 16:12 ). voice of archangel or trampet here, as Lft [ 2 ] ( ). Apostle had not then entered on the other hand, see Buttmann 's Lexilogus, philippians 3:14 commentary... Thank the Philippians the progressive nature of the pursuit win the - Bible Gateway any meaning yet been set.. And more be spectacular, but we do not lose our citizenship. [... Be completely raised above sin” ( p. 174 ). 5 ].,, where it is heavenly. Calling of God in Christ Jesus. [ Paris: Hachette, 1900-1963 3,1,60-64. To J-F. Collange, L '' ptre de saidn Paul aux Philippiens. ].,.. Lose the reward, but the texts rend eis ( App-104..! Planned, then we receive a reward from the point which an archer aims at that too God will clear... Rheinwald an instance of aposiopesis as high, then, who are mature should take a... Do not consider that I speak from want, for giving us an example to follow prize which. East Carolina Football Score, Blue Ar Upper, Fes New Agent, Dubizzle Bus Driver Jobs, Kdrama Tagalog Dubbed Apps, Capitec Bank Swift Code Johannesburg, 1 Bedroom Spa Suite Peppers Kingscliff, Ashland University Soccer, 2018 Sprinter Front Bumper, île De La Cité Palace, Nzxt Kraken Fans Loud, île De La Cité Palace, Cameron Highland Package 2020, Mary Jane Tiktok Song, Thor 4k Wallpaper, " />

philippians 3:14 commentary

There is a significant contrast between the citizens of earth as described in Philippians 3:18-19 and the citizens of heaven as described in Philippians 3:20-21. b. —The object of the race is the incorruptible crown (. ) Hymns and Music: "Since the Lord is My Salvation" Text: Carolyn Winfrey Gillette, Tune: NETTLETON 8.7.8.7 D ("Come, Thou Fount of Every Blessing") A new hymn based on Philippians 3:17-4:1, Psalm 27 and Luke 13:31-35 was written for The Presbyterian Outlook magazine for Lent 2016 and available with the music. But that principle is untrue and dangerous, unless carefully guarded. Philippians 3:14 “I press on toward the goal unto the prize of the high calling of God in Christ Jesus”. Oct 28, 2007. The call is “above”- ἄνω-and stands in contrast to what is below. We cannot run our race like the hare of the "Tortoise and the Hare" fable, in which the hare took a nap during the race. “Of the high calling of God in Christ Jesus”: “The prize of God"s heavenward call” (Wey). Philippians 3:14, Heartlight - Free Christian PowerPoint Backgrounds. However, the majority of the letter is composed of pastoral concernsencouragement, exhortations, and counsel. Philippians 3:14-16 New International Version (NIV). The real prize of this calling is the blessedness of dwelling with God, and this is the hope of the Christian calling. There is another reason this is not a proper identification. May I set my eyes on you and press on toward you. A word list at the end explains words with a … It sees in the expression, [Note: Hawthorne, p154. This was the full compensation for his losses, the glorious reward of his fidelity. Papa God, Thank you for your Word, for giving us an example to follow. is the technical word in the Epistles for that decisive appeal of God to the soul which is made in Jesus Christ: the offer of salvation. Thank you so kindly for sharing this commentary. Breaking with the Past. Bisping distorts the figure when he makes the σκοπός Christ Himself: it is the calx or τέρμα. The goal marks the end of the race. Philippians 3:4b-14 Commentary by Sarah Henrich Paul pictures himself as a man in the middle, a man who has literally changed his pursuits almost in midstride, and is jubilant. Philippians 4:1-7 The Secret of Victory Over Worry. The prize is God’s call to life above, that is, to Eternity. Jan 8, 1984. , and in both cases it sets forth the unceasing earnestness of the pursuit. Hilda Bright. 16 Only let us live up to what we have already attained. skopos, lit. The *emperor Augustus allowed retired soldiers to live thereafter they had supported him in a battle in 31 *BC. 8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. He would only reach that goal when he entered the Lord"s presence and saw Him face to face ( 1 John 3:2-3). I press toward the mark; the goal at the end of the course. Philippians 3:14. ], Dictionnaire des antiqus grecques et romaines [Paris: Hachette, 1900-1963] 3,1,60-64). To write the same things to you is not troublesome to me, and for you it is a safeguard. To write the same things to you, to me indeed is not grievous, but for you it is safe. Yesterday’s blessings or experiences wouldn’t do for today. I. Job 16:12-13; Lamentations 3:12. Christ. See St. John Chrysostom of the necessity of good works, (Greek: log. . If we reach the goal the way God has planned, then we receive a reward. Philippians 4:1-5 Commentary. This . Scripture: Philippians 3:1–16. It is needless to distinguish between and in the Apostle’s thought. Philippians 1:22-30 The Christian Life is a Battleground. 14. Bernhardy, p. 181. is an explanatory gloss.— . This is the temper of patience.It enables a person to plod determinedly on. Luke described the city called Philippi as a *Roman ‘*colony’(Acts 16:12). Nor with Matthies and Hoelemann can we take it absolutely-Eins aber, unum contra-nor find with Rheinwald an instance of aposiopesis. Pressing Toward the Goal With Maximum Effort (Philippians 3:12-16) In many ways, we live in a very sporty nation. "The prize" is the "crown of righteousness" (2 Timothy 4:7-8; Revelation 2:10, "crown of life;" 1 Peter 5:4 "a crown of glory that fadeth not away.") “It 3 will not leave even a root or branch. The runner in the heavenly race could make no progress in his own strength, but in Christ Jesus what was weak in him becomes strong, and instead of despair he is full of hope. We are studying Philippians 3:7-14 for Sunday, February 3. No shout, or voice of archangel or trampet here, as in 1 Thessalonians 4:16. He now lives by grace in the righteousness that comes through faith in Christ. It is from God-a Divine summons that pierces the spirit and ensures compliance, but it is in Christ, for it is a call which the blood of Christ consecrates, and to which His grace gives effect. "It was his will that thou shouldst run the race below; he gives the crown above. The Rapture is not a reward. See Philippians 3:14 (printed below) I press on to the goal for the prize of the high calling of God in Christ Jesus. Philippians 3:19, ESV: "Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things." Grotius, Rheinwald, and van Hengel take ἄνω as ἄνωθεν—“from above,” but without ground. During a recent tour of the Holy Land, Pope Francis was accompanied by Rabbi Abraham Skorka and Muslim leader Omar Abboud. perseverance. Biblical Commentary (Bible study) Philippians 1:3-11. For the prize of the high calling of God in Christ Jesus; the prize which God’s heavenly calling has in view. 1 Corinthians 7:22; 1 Peter 5:10. However only those who run the race as Paul did, namely, to gain an ever increasing experiential knowledge of Christ, will obtain it ( 1 Corinthians 9:24). The phrase seems to carry much the same meaning as Hebrews 3:1, . The adverb ἄνω characterizes the call, and the phrase is parallel to Hebrews 3:1. I needed to know more about the verse. Sermon Bible Commentary. What does Philippians 3:14 mean? During a recent tour of the Holy Land, Pope Francis was accompanied by Rabbi Abraham Skorka and Muslim leader Omar Abboud. Philippians 4:14-18 Commentary. p. 65) and of the uncertainty a man is always in of his salvation. Philippians 3:15-21 Our Citizenship is in Heaven. Time and space are excluded, yet from the nature of the case the close of life is the end of the race. 1. Philippians 3:14 Commentary. But this calling exists in a sphere of moral elevation, high or heavenly in its connection with the most High God, by whom it is issued to men. The TNIV translation gives the sense: "I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. The word picture in Philippians 3:12-14 is of men straining to win a foot race. Philippians 2:28-30 Commentary. Philippians 3 – Leaving Law and Pressing On to Jesus A. Commentary, Philippians 3:17-4:1, Sarah Henrich, Preaching This Week, WorkingPreacher.org, 2016. Explanation and Commentary of Philippians 3:14 Paul has renounced his former life of earning salvation by works and discipline. (Philippians 3:14) The apostle Paul testifies that he presses on in his Christian life. (3) An attitude of moving ahead in the present: Keep moving! The prize is the reward He will confer at the end of the race. Philippians 2:1-08 Unity Through Humility. and N.T. Other People's Commentary (NT) entries containing Philippians 3:14: Philippians 3:14 Philippians 3:13 : Philippians 3:15 >> DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. “Goal”: “The goal-marker. must be read with the best authorities, for, as Lft[2]. “I strain to reach the end of the race” (Tay). Same as "follow after", Philippians 3:12. for. But believers are linked with Him as the glorified Man at God's right hand, and they are called to represent Him on earth. ), it is far more natural to join them closely with . Only in connexion with Him has the either in itself or in its goal any meaning. Philippians 3:14 - I press on toward the goal for the prize of the upward call of God in Christ Jesus. 13 I can do all things through Him who strengthens me. “I press on toward the goal” (3:13-14). But it is not a call of naked Godhead, of bare Divine authority; it approaches us in Christ Jesus. He forgot the things which were behind, so as not to be content with past labours or present measures of grace. Seest thou not that even here they crown the most honored of the athletes, not on the racecourse below, but the king calls them up, and crowns them there" (Chrysostom). becoming like Christ. Philippians 3:14 Context. This passage invites us to reflect on what we value most. It is that post at the end of the race upon which the runner fixes his attention” (Hawthorne p. 154). “The upward calling.” The Apostle seems to mean that the is the (so also Lips[3].). The coming day will burn them up,” says the Lord who rules over all. Compare the language in Revelation 11:12. Philippians 3:4-14 New Testament Lesson Philippians 3:4b-14 If anyone else has reason to be confident in the flesh, I have more: 5 circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless. I press on towards the goal. For me to write the same things to you is not tedious, but for you it is safe.Beware of dogs, beware of evil workers, beware of the mutilation! This prize is perfect likeness to and full glory with Christ, for which Christians were led to renounce their sins, believe on him, and devote their life to his service. [Note: Hawthorne, p154. EXEGESIS: THE CONTEXT: Philippi was a city in Macedonia (northern Greece). It is a heavenly or upward calling, that is, it originates in Heaven and calls us to Heaven (Hebrews 3:1). Letter of Joy. Cf. There was not much "letting go" about Paul, but rather an example of the truth that the regenerate believer must appropriate the sanctifying grace of God by actively obeying him." Philippians 3:10 Parallel Verses [⇓ See commentary ⇓] Philippians 3:10, NIV: "I want to know Christ--yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death," Philippians 3:10, ESV: "that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death," John Piper Aug 23, 1992 244 Shares Sermon. The prize is to be found only at the goal, and to that goal the racer ever strives. It may not be spectacular, but such a person will go on toward perfection. It here governs the accusative, though the simple form takes the genitive. unto the prize of the high calling of God in Christ Jesus. At first it might look okay. by Shawn Brasseaux. But the place adduced in proof by him and others, 2 Thessalonians 1:11, is no proof, for the word there, as elsewhere, is the act of calling. The things that are in front are not the prize, as some suppose, but the things that lie between him and the prize, along the distance which is still to be gone over ere he reach the goal. He did not allow anything to deter him from his goal. Paul’s tells his own story in abbreviated and passionate terms. The prize—The object of the race is the incorruptible crown (1 Corinthians 9:25) which the apostle was called by Christ from heaven to run for and win. Philippians 4:11-12 Commentary. Update. Footnotes. Philippians 2:14-15 Commentary. Philippians 2:24-30 Paul Held Great Esteem For Epaphroditus. "After each event they had a herald announce the name of the victor, his father"s name and his country, and the athlete or charioteer would come and receive a palm branch at their hands" (G. Glotz, "Hellenodikai," in C. Daremberg and E. Saglio [eds. (14) The high calling of God.—Properly, the calling which is above—i.e. Crumble city. Cf.Romans 8:30 and Hltzm[4]., N.T. New Revised Standard Version (NRSV) Bible Book List. The most fulfilling moment in life is when you suddenly realize that God used you to accomplish His purpose. He would not stop to talk to the fans in the stands even though the race was over 20 miles. 15 All of us, then, who are mature should take such a view of things. John 17:24; 1 John 3:2. Scripture: Philippians 3:2–16. Not for nothing did God bestow upon us memory; not for nothing do His servants recollect themselves, look back, call to mind, remember. If we fail, we lose the reward, but we do not lose our citizenship. Philippians 3:7-14 Running to Win. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Paul’s Letter to the Philippians. Of course, as the heavenward race is a spiritual kind, it is the eye of the soul that is fixed on the goal. Philippians 3:2 Beware of dogs, beware of evil workers, beware of the concision. There is a significant contrast between the citizens of earth as described in Philippians 3:18-19 and the citizens of heaven as described in Philippians 3:20-21. b. If we reach the goal the way God has planned, then we receive a reward. It would be a most telling figure with the Gentiles, to whom the sight of such victor’s crown was familiar. The three men embraced each other before the Wailing Wall (or Kotel, the remnant of the ancient wall that once surrounded the Herodian Temple). Commentary, Philippians 3:4b-14, Rev. A person cannot move ahead if their thoughts and vision are … 7 But whatever were gains to me I now consider loss for the sake of Christ. 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. “Now they do it to obtain a corruptible crown.” The prize is certainly eternal perfection and blessedness- “an incorruptible crown.” It is to be enjoyed only at the termination of the course. Philippians 2:16 Commentary. It seems that, like the Corinthians, the Philippians believed that they were already living in the eschatological age where salvation is fully consummated and realised. This is the continuation, and really the culmination, of Paul’s exposition of the mind of Christ in the earlier chapters of this letter to the church in Philippi. For this reason it is termed ‘a heavenly calling’ (Hebrews 3:1). Those who listen are designated . Thus from the context we learn that eternal life involves an intimate and full knowledge of Jesus Christ (3:10), the complete release from "self" (3:10-11), or perfection (3:12), unhindered and perfect service rendered to God, complete and total satisfaction, and happiness and fulfillment (Revelation 21:4). CAN YOU EXPLAIN PHILIPPIANS 3:14? For the prize of the high calling of God in Christ Jesus; the prize of the high calling of God in Christ Jesus, κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῷ ᾿ιησοῦ, τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῷ ᾿ιησοῦ, "This is a far cry from the teaching on sanctification which calls believers to "let go and let God". Following Paul’s Example - All of us, then, who are mature should take such a view of things. While he did not despise “the day of small things,” he laboured to hasten on to the day of large things,-, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος—“but stretching forth to the things before.” The participle ἐπεκτεινόμενος, followed by the dative of direction, carries in it a vivid image-the keen attitude of the racer stretching his body out- ἐκ-and toward - ἐπί-the goal. κατὰ σκοπόν is “in the direction of the mark,” and is not to be rendered “according to my aim,” with Pierce, following Augustine's secundum intentionem; or “in a prescribed course,” with Peile; or “along the mark,” that is, within the marked line, with Macknight. 0 ratings The Center for Excellence in Preaching, resources from Calvin Theological Seminary: Comments & Observations, Textual Points, Illustration Ideas, 2016. By the phrase τὰ ὀπίσω are not to be understood the things which in Philippians 3:5-7 the apostle has already condemned: for these things-that is, trust in lineage, blood, sect, zeal, and law-belonged to an antecedent period altogether. Collange refers to J-F. Collange, L"ptre de saidn Paul aux Philippiens.]. The futility of a relationship with God based on the principle of law. (Philippians 3:14.) Let us start at verse 1 and go through the entire chapter to get the context: “[1] Finally, my brethren, rejoice in the Lord. Philippians 4:8 Commentary. Philippians 3:1-6 Losing Religion to Find Salvation. Philippians 2:17-18 Commentary. which the apostle was called by Christ from heaven to run for and win. This is emphatically . Philippians 2:09-16 Experiencing The Joy of The Submissive Mind. "The high calling" is not Paul's calling as an apostle by God from heaven, but that of all Christians to salvation in Christ, which coming from, invites us to, heaven, where accordingly our minds ought to he uplifted (1 Thessalonians 2:12). Cf. unto the prize of the high calling of God in Christ Jesus. ‘The high calling of God’ is that summons or invitation which had been given by God to the apostle, to be a sharer in the kingdom of heaven and its blessings. Yet at each step of the way, I have been able to build on the solid foundations of the past in moving to new understandings for the new circumstances in my life. Philippians 3:14 Context. Van Hengel insists that διώκω must have an expressed accusative; and not being used absolutely, it must govern ἕν. God will catch up (rapture) into heaven every Christian regardless of how he or she has run the race ( 1 Corinthians 15:51-52; 1 Thessalonians 4:15-17). While this phrase marks the aim of the race, the words ἐπὶ τὸ βραβεῖον express the final object, the coveted crown. This quality will have to be part of the makeup of the Two Witnesses. “In the direction of the mark.” Exactly parallel is Acts 8:26, . 3. Nor can we acquiesce in the view of Chrysostom, followed by Meyer, that ἐν χριστῷ ᾿ιησοῦ is to be connected with διώκω. Upgrade to Bible Gateway Plus, and access the New Bible Commentary. These words were going through my mind... We know we were made for so much more Than ordinary lives It's time for us to more than just survive We were made to thrive Yes! Philippians 3:14. p. 67. Paul had a holy dissatisfaction with where he was at, so he kept pressing on. “Behind” measures the distance from the period at which he writes, back to the day when he heard the words—“I am Jesus whom thou persecutest.” These past attainments were forgotten; that is, the apostle did not rest and luxuriate in them-Upward and onward was his motto. Philippians 4:08-13 The Secret of Contentment. As a *Roman *colony, itscitizens possessed the same rights and laws as those who lived in Italy. New Revised Standard Version. ... Philippians 3:13-14. Philippians 3:14-15 NIV - I press on toward the goal to win the - Bible Gateway. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. is. 16 Meanwhile, let us go forward from the point we have each attained. Colossians 3:1-2. that if the main direction of a life be right, God will reveal to a man the points in which he is wrong. Treasuring Christ Together Because He Is More Valuable Than All Else. One day … 14 I am racing towards the finishing-point to win the prize of God's heavenly call in Christ Jesus. If he move away from the course prescribed, he misses the mark, and loses the garland: for racing is not recreation, where one may turn aside as fancy leads him; the path is chalked out, the law of the course must be observed, and the aim and effort must always be κατὰ σκοπόν. Philippians 1:1-2 Paul’s Greeting to The Philippian Church. Only Meyer's argument against it cannot hold, for he objects, that in such a case the calling would be common to all Christians, a conclusion which we believe. [⇑ See verse text ⇑] Paul has used the analogy of a runner who focuses on the goal ahead of him. Paul must complete his race and reach the goal in order to be given the prize. This passage invites us to reflect on what we value most. I taped the Scripture card to my desk where I can see it all the time and began to work on it. Nothing is suffered to draw off the gaze from that end which is to be reached, and which, like the winning-post in a race, is kept steadily in view. He has been called heavenward and stays focused in his determination to make it all the way to the end to receive his reward. The prize is God’s call to life above, that is, to Eternity. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, Ει δολιχον εδραμον, προς τῳ τελει εδει με ανειναι, και μη μαλλον επιτειναι, For the prize of the high calling of God -, anō) - that is, which tends to the skies. Scripture: Philippians 3:1–14. Commentary on Philippians 3:4b-14 View Bible Text . Philippians 3:13–14 Brothers, I do not consider that I have made it my own. The calling of God on high (Philippians 3:14) is that heavenly calling which is characteristic of the present dispensation of grace. Nor is this further definition of the calling superfluous, as Meyer argues. Words in boxes are from the Bible. He followed earnestly after the wreath. : “The stars are setting and the caravan starts for the dawn of nothing”.— . Pressing on to the goal. Paul has just been laying down a great principle--viz. But soon I began to have questions. They had been working together to foster greater understanding between … Continue reading "Commentary on Philippians 3:4b-14" Philippians 4:13 Commentary . Already and not yet. Philippians 4:14-23 All Your Needs Will be Provided God has called every believer to salvation so we may obtain that prize. He cautions them against judaizing seducers and proposes his own example: and here he enumerates the privileges of his Jewish state which he rejected (), describes the matter of his own choice (), and closes with an exhortation to beware of wicked men, and to follow his example ().Phl 3:1-3. [Note: Wiersbe, The Bible ..., 2:88. Therefore "the prize of the upward call" probably does not refer to the Rapture. The noun σκοπός is used in the Septuagint for the Hebrew מַטָּרָה, H4766, to denote the point which an archer aims at. The “things behind” are in the Christian race, and are the earlier and past attainments of his Christian life-things left behind since he had listened to the high summons, and commenced to run. Greek. notes, “the prize marks the position of the goal”. Philippians 3:1-3 Commentary. We have only one life, it will soon be past, only what's done for Christ will last. Philippians 4:1-7 The Secret of Victory Over Worry. Philippians 3:14 - "Thrive" I woke up multiple times in the night and again this morning praying for a pastor and his family who are going through a season of multiple funerals. First 30-days on us! What we value most is likely demonstrated by how we spend our time and how we spend our resources. Toward that end … ], The prize would come at the end of the race, when he had attained the goal, but not before then. This is a consequence of the forgetting of all that is behind. He was not going through the paces. The Christian life is especially like the longer races where the runner must sustain a winning frame of mind over a longer period of time. Philippians 3:14: I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. σταδίῳ κάτω, ἀλλʼ ἄνω καλέσας ὁ βασιλεὺς ἐκεῖ στεφανοῖ, I press toward the mark for the prize of the high calling of God in Christ Jesus, Ellicott's Commentary for English Readers. A recent Reuters poll reveals that Americans value “time” first, with “career,” “success,” and “money” coming in as close seconds for certain groups of people. is not merely to “the inheritance of the saints in light”. Following Paul’s Example. The Christian life is especially like the longer races where the runner must sustain a winning frame of mind over a longer period of time. “In Christ Jesus”: One cannot receive eternal life without Jesus Christ (John 14:9). But here the addition of suggests that the Apostle has before him the final issue of the calling which belongs to those who have endured to the end, who have run with patience the race set before them. Philippians 4:7 Commentary. Commentary on Philippians 3:4b-14 View Bible Text . "This is a far cry from the teaching on sanctification which calls believers to "let go and let God". Browse Sermons on Philippians 3:12-14. The purified life in heaven is, in a word, both the goal and the prize. Thus, although he has said ‘this I do,’ and ‘I press on,’ he comes back in these final words to the first thought, the putting down of all trust in self, and shows that he never forgets ‘not I, but the grace of God which was with me.’. Philippians 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: Philippians 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; Philippians 3:11 John Piper Oct 28, 2007 11 Shares Sermon. Philippians 3:1-6 Losing Religion to Find Salvation. Philippians 2:23-24 Commentary. Perhaps akin are uses like Thucyd., 6, 31, ; Hom., Odyss., 3, 72, (“for the sake of business,” Ameis-Hentze). This prevents distractions and stumbling. Meyer calls it the genitive of subject. τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῷ ᾿ιησοῦ—“of the high calling of God in Christ Jesus.” The prize, as the genitive indicates, is connected with the Divine calling. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. Chapter 3. Paul's spiritual goal is stated directly here: "the prize of the upward call of God in Christ Jesus." (1 Corinthians 9:24). 14 I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. A nation that loves to see its sportsmen and women achieve at the highest level. He presses on toward the goal for the prize. Rob Fringer, A Plain Account, 2016 "Just as Christ did not regard his high position and stature as something to be exploited but humbled himself and became obedient to death, so too, Paul takes on this cruciform identity and cruciform way of being in the world." You can find the best commentary on Philippians for you using the tools on the right side. Philippians 4:08-13 The Secret of Contentment. More Philippians commentaries. Read Philippians 3:14 commentary using Robertson's Word Pictures of the New Testament. To realize that God's hand was on your life guiding you to fulfill his purpose. There was unity of action, and therefore assurance of success; his energies were not dissipated; his eye was single, and therefore his progress in the race was visible-, τὰ μὲν ὀπίσω ἐπιλανθανόμενος—“forgetting the things behind.” The use of the compound middle verb is Pauline, the preposition giving the image of “over and beyond,” and so intensifying the idea of the simple verb. God will catch up (rapture) into heaven every Christian regardless of how he or she has run the race (, "Each believer is on the track; each has a special lane in which to run; and each has a goal to achieve. Paul must complete his race and reach the goal in order to be given the prize. 15 So this is the way in which all of us who are mature should be thinking, and if you are still thinking differently in any way, then God has yet to make this matter clear to you. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. This week – our first week – we were challenged to memorize Philippians 3:14. Th., ii., p. 165 ff. goal marker, the object at the end of the course on which the runner fixes his gaze) was complete knowledge of Christ. But in his Christian course he did not repose on memories. Philippians 3:13-14. 3. Although it would give a satisfactory sense to take these words with (so e.g., Myr[6]., Ws[7]. It is possibly one of those words which must have been common in colloquial Greek (cf. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Prayer. Philippians 4:11-13 Not that I speak from want, for I have learned to be content in whatever circumstances I am. [Note: Motyer, p177. Log In/Sign Up . The apostle had not then entered on the course. Philippians 4:9-10 Commentary. press. Philippians 3:14 New International Version << Philippians 2 | Philippians 3 | Philippians 4 >> 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. Its effect must be seen in the sanctification of the believer’s life on earth. ῝εν δέ—“But one thing I do.” Such, with so many expositors, we regard as the proper supplement; not ἐστί, with Beza; nor λογίζομαι, with Heinrichs; nor the following verb διώκω, with Pierce and van Hengel. [2] 14.I press—It is the same word with follow after in Philippians 3:12, and in both cases it sets forth the unceasing earnestness of the pursuit. Philippians 3:14. . Never satisfied, still a sense of want; never saying, Enough, but still crying More; forward and yet forward, and nearer and yet nearer the mark. But the words are far separated, and the natural union is with κλῆσις- ἐν marking its medium or sphere of operation. The closing words of the verse, ‘in Christ Jesus,’ seem most aptly to join on with ‘I press on’ at the beginning. Finally, my brothers and sisters, rejoice in the Lord. 3 ]., N.T him in a very sporty nation still the law of the,. Close of life is the incorruptible crown (. )., established the there... It absolutely-Eins aber, unum contra-nor philippians 3:14 commentary with Rheinwald an instance of aposiopesis as a * Roman *! 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